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  2. Persecution and the Art of Writing - Wikipedia

    en.wikipedia.org/wiki/Persecution_and_the_Art_of...

    The lack of consensus on the exoteric-esoteric dichotomy has led to conflicting interpretations of Strauss's ideas and even his character, resulting in a dispute that can be emotionally charged. For example, some view Strauss as a fascist, while others see him as a defender of democracy.

  3. Allegorical interpretations of Genesis - Wikipedia

    en.wikipedia.org/wiki/Allegorical...

    Maxine Clarke Beach comments Paul's assertion in Galatians 4:21–31 that the Genesis story of Abraham's sons is an allegory, writing that "This allegorical interpretation has been one of the biblical texts used in the long history of Christian anti-Semitism, which its author could not have imagined or intended".

  4. Pleroma - Wikipedia

    en.wikipedia.org/wiki/Pleroma

    In Gnosticism the use becomes yet more stereotyped and technical, though its applications are still very variable. The Gnostic writers appeal to the use in the NT (evidenced in Irenaeus' account of their views and his corresponding refutation, Iren I. iii. 4), and the word retains from it the sense of totality in contrast to the constituent parts; but the chief associations of pleroma in their ...

  5. Apology (Plato) - Wikipedia

    en.wikipedia.org/wiki/Apology_(Plato)

    The Apology of Socrates (Greek: Ἀπολογία Σωκράτους, Apología Sokrátous; Latin: Apologia Socratis), written by Plato, is a Socratic dialogue of the speech of legal self-defence which Socrates (469–399 BC) spoke at his trial for impiety and corruption in 399 BC.

  6. Celestial spheres - Wikipedia

    en.wikipedia.org/wiki/Celestial_spheres

    In Greek antiquity the ideas of celestial spheres and rings first appeared in the cosmology of Anaximander in the early 6th century BC. [7] In his cosmology both the Sun and Moon are circular open vents in tubular rings of fire enclosed in tubes of condensed air; these rings constitute the rims of rotating chariot-like wheels pivoting on the Earth at their centre.

  7. Aether (classical element) - Wikipedia

    en.wikipedia.org/wiki/Aether_(classical_element)

    Aristotle, who had been Plato's student at the Academy, agreed on this point with his former mentor, emphasizing additionally that fire has sometimes been mistaken for aether. However, in his Book On the Heavens he introduced a new "first" element to the system of the classical elements of Ionian philosophy .

  8. Phaedrus (dialogue) - Wikipedia

    en.wikipedia.org/wiki/Phaedrus_(dialogue)

    The Rhetoric of Morality and Philosophy: Plato's Gorgias and Phaedrus. University of Chicago Press. Blyth, Dougal. 1997. “The Ever-Moving Soul in Plato’s Phaedrus.” The American Journal of Philology 118: 185–217. Campbell, Douglas R. "Self‐Motion and Cognition: Plato's Theory of the Soul" Southern Journal of Philosophy 59 (4): 523 ...

  9. Gnosticism - Wikipedia

    en.wikipedia.org/wiki/Gnosticism

    Page from the Gospel of Judas Mandaean Beth Manda in Nasiriyah, southern Iraq, in 2016, a contemporary-style mandi. Gnosticism (from Ancient Greek: γνωστικός, romanized: gnōstikós, Koine Greek: [ɣnostiˈkos], 'having knowledge') is a collection of religious ideas and systems that coalesced in the late 1st century AD among Jewish and early Christian sects.