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Category:Dialogues of Plato. Category. : Dialogues of Plato. These are Plato 's known dialogues. Many of these frequently feature Socrates and are an important part of the Socratic dialogues . Wikimedia Commons has media related to Dialogues by Plato.
Name Date Content Institution Papyrus 2993 : 300 BC-200 BC: Sophist 223-224: Digitised Manuscripts, British Library P.Oxy.XXXIII 2662 : 100 BC-100: Meno 92E-93B: Papyrology Rooms, Sackler Library, Oxford
Dialogue. A conversation amongst participants in a 1972 cross-cultural youth convention. Dialogue (sometimes spelled dialog in American English) [1] is a written or spoken conversational exchange between two or more people, and a literary and theatrical form that depicts such an exchange.
A Dialogue Among Clever People" (AKA: "A Talk Among Leisured People") is a short story by Leo Tolstoy published in 1892. Aylmer Maude was one of the first translators. According to literary critic Robert Ellsberg , in this story, an aristocrat articulates about happiness and concludes that happiness can best be found in the ideal of the ...
Plato. Plato ( / ˈpleɪtoʊ / PLAY-toe; [1] Greek: Πλάτων), born Aristocles (Ἀριστοκλῆς; c. 427 – 348 BC), was an ancient Greek philosopher of the Classical period who is considered a foundational thinker in Western philosophy and an innovator of the written dialogue and dialectic forms.
Protagoras ( / proʊˈtæɡərəs /; Greek: Πρωταγόρας) is a dialogue by Plato. The traditional subtitle (which may or may not be Plato's) is "or the Sophists". The main argument is between Socrates and the elderly Protagoras, a celebrated sophist and philosopher. The discussion takes place at the home of Callias, who is host to ...
George Berkeley. Three Dialogues between Hylas and Philonous, or simply Three Dialogues, is a 1713 book on metaphysics and idealism written by George Berkeley. Taking the form of a dialogue, the book was written as a response to the criticism Berkeley experienced after publishing A Treatise Concerning the Principles of Human Knowledge.
Discussion with Socrates. The heart of the dialogue opens with a challenge by Socrates to the elder and revered Parmenides and Zeno. Employing his customary method of attack, the reductio ad absurdum, Zeno has argued that if as the pluralists say things are many, then they will be both like and unlike; but this is an impossible situation, for unlike things cannot be like, nor like things unlike.
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