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"Song for Athene", which has a performance time of about seven minutes, is an elegy consisting of the Hebrew word alleluia ("let us praise the Lord") sung monophonically six times as an introduction to texts excerpted and modified from the funeral service of the Eastern Orthodox Church and from Shakespeare's Hamlet (probably 1599–1601). [4]
A funeral is a ceremony connected with the final disposition of a corpse, such as a burial or cremation, with the attendant observances. [1] Funerary customs comprise the complex of beliefs and practices used by a culture to remember and respect the dead, from interment, to various monuments, prayers, and rituals undertaken in their honour.
Ascension Parish Burial Ground, Cambridge, UK. A Christian burial is the burial of a deceased person with specifically Christian rites; typically, in consecrated ground. Until recent times Christians generally objected to cremation because it interfered with the concept of the resurrection of a corpse, and practiced inhumation almost exclusively.
Funeral music during Ngaben, Bali. At the cremation ground, the corpse is placed into the bull-shaped lembu or temple-shaped wadah, final hymns are recited and the cremation pyre lit. [2] While the corpse burns, the Balinese music team plays the beleganjur music, a battle song symbolizing the soul's fight with evil underworld to reach the worry ...
Norse funeral. Viking burial scene, Dublinia. Excavation of the Oseberg Ship burial mound in Norway. Norse funerals, or the burial customs of Viking Age North Germanic Norsemen (early medieval Scandinavians), are known both from archaeology and from historical accounts such as the Icelandic sagas and Old Norse poetry.
Getting Your Affairs in Order. Most of us don't like to think about drawing up a will, signing "do not resuscitate" orders, or planning funeral services. So we don't. But when we're diagnosed with ...
Buddhism. Among Buddhists, death is regarded as one of the occasions of major religious significance, both for the deceased and for the survivors. For the deceased, it marks the moment when the transition begins to a new mode of existence within the round of rebirths (see Bhavacakra). When death occurs, all the karmic forces that the dead ...
After 1100 BC, Greeks began to bury their dead in individual graves rather than group tombs. Athens, however, was a major exception; the Athenians normally cremated their dead and placed their ashes in an urn. [4] During the early Archaic period, Greek cemeteries became larger, but grave goods decreased.
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