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The inscription is somewhat difficult to locate because of the hue of the stone and the antiquity of the inscription. It is 2.17 feet (0.66 m) above the base block. Near the primary pillar with inscription, Fleet found a number of ruins of panels and statues which were not a part of the pillar or inscription, but of a larger monument that went ...
The Priene calendar inscription ( IK Priene 14) is an inscription in stone recovered at Priene (an ancient Greek city, in Western Turkey) that records an edict by Paullus Fabius Maximus, proconsul of the Roman province of Asia and a decree of the conventus of the province accepting the edict from 9 BC. The documents align the provincial ...
The Allahabad pillar is a stambha, containing one of the pillar edicts of Ashoka, erected by Ashoka, emperor of the Maurya dynasty, who reigned in the 3rd century BCE, . While it is one of the few extant pillars that carry Ashokan edicts, [3] it is particularly notable for containing later inscriptions attributed to the Gupta emperor ...
Zabad inscription (512 CE) The Zabad inscription (or trilingual Zabad inscription, Zebed inscription) is a trilingual Christian inscription containing text in the Greek, Syriac, and Paleo-Arabic scripts. Composed in the village of Zabad in northern Syria in 512, the inscription dedicates the construction of the martyrium, named the Church of St ...
1887. Northern Israel. Present location. The Louvre. Language. Phoenician. The Ma'sub inscription is a Phoenician-language inscription found at Khirbet Ma'sub (French: Masoub) near Al-Bassa. [1] The inscription is from 222/21 BC. [2] [1] Written in Phoenician script, [3] it is also known as KAI 19.
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Sepulchral inscriptions. Christian inscription on a deacon 's tombstone from present-day Austria, dated to the year 533 by the use of consular notation. The earliest of these epitaphs are characterized by their brevity, only the name of the dead being given. Later a short acclamation was added, such as "in God" or "in Peace."
The inscription, written in Sanskrit, records the building of a temple of Viṣṇu and an accompanying shrine for the mother goddesses or Mātṛkas by a king's minister named Mayūrākṣaka. The goddess shrine is specifically described as a "terrifying abode of the divine Mothers" ( mātṛṇāṃ veśmātyugraṃ ).
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