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Heer Ranjha is part of the Qissa genre of tragic love stories, along with tales such as Laila Majnu and Sassui Punnhun. Because its plot involves a romance opposed by family members and ends with the two lovers dying, the story is often compared to the Shakespeare play Romeo and Juliet. In popular culture
Yusuf and Zulaikha. Yusuf and Zulaikha (the English transliteration of both names varies greatly) is a title given to many tellings in the Muslim world of the story of the relationship between the prophet Yusuf and Potiphar's wife. Developed primarily from the account in Sura 12 of the Qur'an, a distinct story of Yusuf and Zulaikha seems to ...
Followed by. Aab-e-Hayat. Pir-e-Kamil or Peer-e-Kamil ( Urdu: پیر کامل صلی اللہ علیہ و آلہ و سلم; meaning "The Perfect Mentor") is a novel written by Pakistani writer Umera Ahmad. [1] It was first published in Urdu in 2004 and later in English in 2011. The book deals with the turning points in intervening lives of two ...
Mir Muhammad Taqi (February 1723 – 20 September 1810), known as Mir Taqi Mir (also spelled Meer Taqi Meer ), was an Indian poet, author and literary critic of the Urdu and Persian languages. He was one of the principal poets of the Delhi school of Urdu ghazal and is often remembered as one of the best Urdu poets of all time and one of the ...
Umrao Jaan Ada (Urdu: اُمراؤ جان ادا) is an Urdu novel by Mirza Hadi Ruswa (1857–1931), first published in 1899. It is considered the first Urdu novel by many and tells the story of a tawaif and poet by the same name from 19th century Lucknow, as recounted by her to the author.
Jaun Elia. Syed Sibt-e-Asghar Naqvi, [1] commonly known by his pen-name Jaun Elia ( Urdu: جون ایلیا, 14 December 1931 – 8 November 2002), was a Pakistani poet, philosopher, biographer and scholar. One of the most prominent modern Urdu poets, popular for his unconventional ways, he "acquired knowledge of philosophy, logic, Islamic ...
Ghalib was a chronicler of a turbulent period. One by one, Ghalib saw the bazaars – Khas Bazaar, Urdu Bazaar, Kharam-ka Bazaar, disappear, and whole mohallas (localities) and katras (lanes) vanish. The havelis (mansions) of his friends were razed to the ground. Ghalib wrote that Delhi had become a desert.
The basis of Iqbal's doctrine of khudi is a strong faith in the evolution of man. To Iqbal this evolution is to be attained by fortifying Khudi. The most important factors which strengthen Khudi are: Love, desire, Action, Faqr, Courage, Suffering, Tolerance and Forbearance.